HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... ​ The Ear, Brooklyn, NY August 23rd 2019 VOICES & CHOICES Referencing the ways misperceptions of fear, safety, danger, pain and the body create difficulty when voicing choices, this performance was an exercise in decision making, speaking up, and the difficulty that surrounds these things. I welded a steel cage for my body that was also a percussion instrument to be played on and off the body. I constructed and wore a garment of half visually reflexive material and half acoustically absorbent foam. The performance audio included partially told stories, inaudible language, and uncomfortable loud sounds. Curated by Polina Riabova and organized by Oya Damla at The Ear in Brooklyn, NY. Photos by Kira DeCoudres

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... oUT iN tHE zONE NYC ANARCHIST PERFORMANCE ART EXHIBITION #11 JUDSON MEMORIAL CHURCH, NYC MAY 12, 2017 PHOTOS BY WALTER WLODARCZYK ​ walter-wlodarczyk-2017-05-13-_87A3101 Nina A. Isabelle - Anarchist Performance Art #11 at Judson Memorial Church, NYC 2017 (photo: Walter Wlodarczyk) walter-wlodarczyk-2017-05-13-_87A3103 Nina A. Isabelle - Anarchist Performance Art #11 at Judson Memorial Church, NYC 2017 (photo: Walter Wlodarczyk) walter-wlodarczyk-2017-05-13-_87A3085 Nina A. Isabelle - Anarchist Performance Art #11 at Judson Memorial Church, NYC 2017 (photo: Walter Wlodarczyk) walter-wlodarczyk-2017-05-13-_87A3092 Nina A. Isabelle - Anarchist Performance Art #11 at Judson Memorial Church, NYC 2017 (photo: Walter Wlodarczyk) walter-wlodarczyk-2017-05-13-_87A3095 Nina A. Isabelle - Anarchist Performance Art #11 at Judson Memorial Church, NYC 2017 (photo: Walter Wlodarczyk) 18319281_318426008575701_4965584380399255762_o

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... CLICK HERE TO SUBSCRIBE TO NINA A. ISABELLE'S QUARTERLY EMAIL TO CONTACT NINA A. ISABELLE USE THE MESSAGE FORM BELOW: Email sent to Nina A. Isabelle Send

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... TEN THOUSAND OBJECTIVES I was interested in trying to figure out how the body knows what it knows — specifically, the somatic experience of tangible material, the cognitive experience of intangible concepts, and the interplay between these four variables. I was also interested in how repetition seems to create the potential to sidestep consciousness, and I wanted to experiment with that notion to see if I could access different modes of perception or ways of knowing by engaging in a repetitive action for an extended length of time. In setting up the framework for this performance, I mapped out and identified all the parameters that I was able to. I decided on the timeframe and squared off the surface area of my work space. This gave me a way to control the tangible aspects of the performance. By laying out this semi-structured plan, I hoped to create a situation where intangibles and surprises could occur. Starting in the middle of an eighteen foot square of floor space, I set out to make one thousand pinch pots within a span of four hours. I imagined the pots would fill the entire work space and somehow be equally distributed. I counted the pots as I went along and kept track of them in ten groups of ten — something I realized was necessary as I went along and realized would be the only way for me to know when I was done. I was surprised to find that, at the end of the four hours, and down to within a few minutes, I had made the exact amount I set out to make. While I was working, the span of four hours seemed to shrink down to about the feeling of twenty minutes. These are the types of perceptive phenomena I’m interested in working with and demonstrating. How did these things happen so exactly with such little planning? How and why does time seem to stretch or contract depending on levels of engagement, intention, and focus? ​ Things can be objects or subjects. While objects are tangible things abstracted from the particularness of subjects, subjects are the intangible concepts or notions we extract from objects. How do we process the intangible sense data we extract from encountering objects made of particles in the physical dimension and what do we call this process? What are the internal mechanisms we use to govern how we locate and position our physical selves in relation to objects in space? ​ For this project, I constructed and deconstructed a batch of 10,000 intangible and tangible subjects and objects as a way to set both their physical and nonmaterial aspects free. Through forming a set of 1,000 physical objects made of clay with my hands, the conceptual intangibleness of their essence was simultaneously set free and bound as it transformed into material form. Conversely, intangible concepts were released from physicality through the gestural motions accompanied by the transmutation of 9,000 subjects into nonmaterial objects. Equinox: EMERGENCY OF JOY - 10,000 THINGS SET FREE ​ Seventy one artists from around the world work together remotely and simultaneously over the spring Equinox. Organized by Chelsea Burton, Rae Diamond, Erik Ehn, Brenda Hutchinson, Suki O’Kane, “Ten thousand is rooted in the Buddhist concept of the ten thousand dharmas – an image for all observable reality." ​ MARCH 19, 2020 11:49 PM EST - MARCH 20, 2020 1:49 AM EST (Equinox at 11:49 PM EST) ​

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... WHISTLE PORTRAITS By Linda Mary Montano HiLo Catskill June 10, 2018 During these dangerous / confusing / armageddonned times we are all looking for connection, understanding, and warmth. The three of us are committed to providing public art medicine. ART=LIFE=ART. For WHISTLE PORTRAITS at HiLo, we invite audience member-collaborators to sit with us and receive a public art healing. ART HEALS!!! - Linda Mary Montano photo by Adolfo Ibanez Ayerve

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... SEEMRIPPER A conceptual video-performance demonstrating artist as self replicator The Elizabeth Foundation As Far As The Heart Can See Curated by Nicolás Dumit Estévez October 2018 Seemripper was produced using The Self-Limiting Conceptual Video Production Process; a system that interlaces action, duration, direction, speed, sound, color, sequence, subject and object to form a linear audio and visual arrangement. The Self-Limiting Conceptual Video Production Process was designed as a system to sidestep consciousness in order to access lateral dimensions of awareness and is a continuation of The Video Manifestation System released by Human Trash Dump in January 2018. The video-performance frames the artist as a self replicator caught in a recursive loop of infinite destruction and renewal generated by the physical and quantum relationships between fire, water, air, metal and earth. This project was initiated by Linda Mary Montano as part of 'In Honor Of,' a performance series Curated by Nicolás Dumit Estévez Raful with curatorial fellow JP - Anne Giera at The Elizabeth Foundation in New York City on October 20, 2018. Performers were nominated by artists featured in 'As Far As The Heart Can See' (Nao Bustamante, Billy X. Curmano, Irina Danilova & Project 59, Beatrice Glow, Ivan Monforte, Linda Mary Montano, Praxis (Delia & Brainard Carey), Beth Stephens & Annie Sprinkle, and Martha Wilson & Franklin Furnace Archive) and include former mentees, current students, assistants and younger artists whose work they admire: Elena Bajo Bajo, Sindy Butz, Larissa Gilbert, Nina Isabelle and Xinan (Helen) Ran.

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... WEST HALL OPEN STUDIO RENSSELAER POLYTECHNIC INSTITUTE TROY, NY DECEMBER 11, 2022

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... PAINTINGS 2016 20-2016 22x30, oil paint on paper 19-2016 22x30, oil paint on paper 18-2016 22x30, oil paint on paper 17-2016 22x30, oil paint on paper 16-2016 22x30, oil paint on paper 15-2016 22x30, oil paint on paper 14-2016 22x30, oil paint on paper 13-2016 22x30, oil paint on paper 12-2016 22x30, oil paint on paper 11-2016 22x30, oil paint on paper 10-2016 22x30, oil paint on paper 9-2016 22x30, oil paint on paper 8-2016 22x30, oil paint on paper 7-2016 22x30, oil paint on paper 6-2016 22x30, oil paint on paper 5-2016 22x30, oil paint on paper 4-2016 22x30, oil paint on paper 3-2016 22x30, oil paint on paper 2-2016 22x30, oil paint on paper 1-2016 22x30, oil paint on paper 1/1

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... CAVE GIRL ​ FAKE PHOTO DOCUMENTATION OF PROFESSIONAL NON-PERFORMANCE BASED PERFORMANCE All information including location, artist, photographer, subject, process, object, intention, dimensions, medium, duration, software, hardware, is unimportant and disallowed. ​ JULY 9, 2017 Documentation #1 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #2 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #3 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #4 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #5 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #6 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #7 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #8 Location, artist, photographer, title subject, and intention are undisclosed and unimportant. Documentation #9 Location, artist, photographer, title subject, and intention are undisclosed and unimportant.

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... IMAGINED PERFORMANCE STORYTIME WITH IV CASTELLANOS Imagined Performance written by Nina Isabelle and read live on Instagram by IV Castellanos @iv_castellanos Para\\el Performance Space February 12, 2021 READ BY IV CASTELLANOS: You will be guided through a sequence of events that have been systematically untethered from any and all singular, multiple, or quantifiable physical locations. Any and all astral, psychic, temporal, and somatic pins have been removed from the fabric of time. All known and unknown extradimensions will be accessible to you. Some of the events may feel familiar to you. You might recognize the radiator in this space. You might be familiar with the sound of my voice or the way this space expands and contracts at will. Sometimes this space is as large as a destroyed production room of an old abandoned textile factory with remains of broken equipment The person sat down. The seated person had an idea and hoped to untangle it by sitting down. They started to speak out loud- "I have an idea and I want to sit down." They didn't say the next part out loud but only thought it to themself inside their own quiet mind - "I'm not sure where to start." The next part involves the person discussing with themselves what they believe they know about three things; beginnings, middles, and ends. A lot of time goes by. The person sits and thinks. ​ Hello. Welcome to Imagined Performance. My name is IV Castellanos and today I will be reading a performance imagined by Nina Isabelle. This performance starts right now: at 8:17 pm on February 12, 2021 and will end precisely at 8:32 pm. All participants are asked to please defocus their perception using whatever breathing or other techniques they find useful. Be with your laptops but not of them. Hold your phones loosely or not at all. Connect through disconnecting. Believe that you know what this means. I will continue speaking during your process. Please know that it is not necessary for you to understand what I am saying. I am moving my mouth. I am vibrating my vocal cords in a certain way that I have found useful. There are many sounds happening where I am. I can hear traffic. A radiator is hissing. Sometimes people's boots are stomping up and down staircases. The walls here are thin. The sound of passersby breathing and conversing and slogging through cold, ice, and snow. While I continue to speak, please list the sounds you notice in your environment. Speak these sounds out loud to yourself where you are now. In this way, we can be together through our differences. You may whisper, yell, or use any variety of tone or volume you choose. As a disclaimer, please know that I will be recording you through an invisible and unreal mechanism. In order to indicate that you agree, please either respond or remain unresponsive. Please continue to focus on the sounds of your environment and continue to speak them out loud. I will now begin to describe the performance I am sitting here at Parallel Performance Space in Brooklyn, NY. I am speaking into the camera on my computer. Here in the space with me, are sixteen audience members. They are each wearing a new mask prototype made of woven atmospheric particles interlaced through a selective ionic process that traps virus particles using infra-aural radio webs emitted by the human ear. This new technology makes it possible for us to once again be together in small spaces, to hug one another, and sit next to each other with our knees and elbows periodically touching by accident as we move. Everyone here is silently focused on the performance, blinking and slowly shifting their posture. They are listening to the space and my voice. Their phones have all been silenced. Now they are watching me light a candle. Some of them are nervous because the flame of the candle is reaching all the way up to the ceiling. There is a thin ribbon of fire with a black smoke tip that is drawing something out on the ceiling with a line of soot. Some of the audience members are acting as if they are not surprised or nervous. They're keeping their faces very still and devoid of expression. Some of them are trying to photograph the tall ribbon of flame with their phones. One person makes a short video for their Instagram story. Some others are looking back and forth at one another, wondering what will happen and waiting. The symbol drawn on the ceiling by flame is so far unrecognizable. It might be a slanted reflected cursive letter Q, an off kilter house, or the runic shape of Perthro reversed. No one can tell. For a while, people watch and wonder. Time passes. A thick hemp rope unfurls down from the ceiling and drops down to the floor with a heavy thud. At this point, a person comes into the space from the street through the front door, a latecomer. They're trying to be small, silent and unnoticed out of politeness for the performance. Right now, as I'm speaking, this person is sitting down in the corner trying to appear quickly as if they are being observant and contemplative and they're pretending not to notice this reference to them. They want to appear as if they know what is happening. They are also wearing the new mask prototype. I want them to feel comfortable. Now I will play back for you the sounds I have been recording of you speaking at home. Please listen closely: ​ SPEAKING SOUNDS Nina Isabelle 00:00 / 04:52 While this loud sound is playing, I place a large transparent vat of diesel fuel in the center of the space. It is a beautiful transparent pink fluid. People are stunned at its beauty. How can such a toxic substance be so beautiful? Everyone wonders. The ribbon of flame is still tickling the ceiling. I use my hand to bend it down toward the vat of diesel. The black tip of smoke connects with the surface of the fluid. Some people seem nervous because diesel fuel is flammable, however not combustible. Many people are not aware of this distinction. The ribbon of flame slowly dips into the vat and begins to grow in size. People are squeezing their faces in fear and inhaling through their clenched teeth. Some are starting to shield their faces and ears with their hands. No one heads for the door. The intensity of the fire ribbon grows and grows until finally a figure emerges from the pink flaming liquid. It's a full size human wearing a green robe. The robed diesel person floats toward the radiator and, crouching down, they begin to turn the knob, opening the radiator further and further and further. A glowing purple ring of light grows with each turn. Once the purple ring of light reaches six feet in diameter, I blow out the candle. I walk into the purple ring of light, stand dramatically frozen for a moment, turn, and reach for the person closest to me to join me and they do. The person is wearing a thick wool plaid skits and has a large pile of blond curls stacked up on top of their head. They have a felt cloak with a large golden leaf broach pinned to their lapel. Underneath this, they're wearing a neoprene shirt - a rash guard like surfer's wear with a giant plastic zipper. Together we enter the portal and vanish. The green robed figure takes out a bucket of grey paint and a paint brush and, crouching down slowly, they begin to paint the plywood floor. They are groaning and wailing and complaining loudly about the floor, about how many times they have had to do this in the past and how each time, it never seems to matter. Someone always spills taffy or blood or resin and it always needs to be scraped up or sanded or covered over. They continue to paint the floor and cry. This lasts for over twenty minutes. Their tears sizzle as they drip and mix with the grey paint. Tiny smolders of atomized paint-tears begin to float throughout the room with a small being encapsulated in each floating speck. They all cry out and their own tiny tears begin to rain down on the performance attendees. The diesel fumes mix with the tear droplets and the people begin to feel light headed and nauseous. Some people try to escape but the door is jammed shut. Everyone wants to go home, but they can't. They're stuck. Please, now, if you will, shift your awareness from the sounds in your atmosphere to the physical objects in your environment. Please speak the names of the objects you see around you. Say these things out loud. Say the colors of the objects. Be as descriptive as possible. Say the size of the objects. Describe their textures and whatever other particulars you notice or feel. For example, you might say: Beige Chenille sofa. Small cigarette stains. 5 x 8 deep red wool handmade Turkish Bokhara rug. Regular sized half eaten bowl of cereal. Crystal chandelier missing three light bulbs. Green plastic 2.5 gallon bucket with mop water. four square inches of peeling orange paint. Tiny chocolate fingerprints on thick mauve polyester drapes. Again- you are being recorded and you agree to this. I will now play the real-time recording of your collective voices. SPEAKING OBJECTS Nina Isabelle 00:00 / 02:24 While you continue speaking and listening to yourselves speaking together, please simultaneously turn one-third of your awareness back to the performance at hand. We are here at Parallel Performance Space. The performance attendees are uncomfortable and scared. A glowing spot begins to reveal itself on the ceiling between the cryptic soot symbol and the hemp rope. Several non-human entities start to slip through the glowing spot and descend into the space by sliding down the hemp rope. The beings are translucent, faceless, and silent. They emit an overwhelming feeling of love, safety, hope, transformation, and understanding. The odors of diesel fumes, soot, mop water and paint fumes dissolve and are replaced by the smells of lilac, hyacinth, roses, warm potato leek soup with chives, and chamomile tea. Warm local raw organic creamed honey bubbles up from the floor and everyone covers themselves in it. It's amazing. The performance attendees are now bursting into tears of joy and relief. They now know in their bones that everything is perfect everywhere in the world and for the first time in a long while, they feel hopeful. The glowing beings begin to hand out the most amazing cupcakes. Everyone is happy and hugging and eating cake together. Here is what it the space sounds like now: ​ IMAGINED PERFORMANCE FINALE Nina Isabelle 00:00 / 03:24 In the mean time, The radiator begins to hum and the sound begins to grow into the harmonic sound of a thousand electronic angels breathing in unison and every pipe organ on earth begins to sing together. Bells are ringing in the clouds and the purple portal returns with a beautiful hum. I step out of it along with the performance attendee who joined me, and the floating green robed figure. We hold each other's hands and take a big dramatic bow. This is the end of the performance. People clap and clap and whoop, hollar, and whistle. Everyone is so happy. No one wants to leave. People want to debrief. What just happened? How can we explain this? One person says they saw their ancestors. Another person miraculously figured out why their car wouldn't start. One person's psoriasis vanished completely. Another realized how much their mother loved them. Yet another discovered the whereabouts of their lost passport. A few realized it was time for a career change. Now, people are outside smoking and mingling on the sidewalk. All the lights are extra sparkly, everything looks clear and bright. The air is crisp and clean like it hasn't been in years. Some people are starting to head home. People are walking arm in arm and gazing in each other's eyes. We start to clean up the space and get ready for bed. It was a good night. A performance like no other.

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... TIME TRAVEL RESEARCH REPORT PANOPLY PERFORMANCE LABORATORY BROOKLYN, NY / FEBRUARY 4, 2017 This video documents time travel research conducted at The Panoply Laboratory in Brooklyn, NY on February 4, 2017 and is part of Panoply Laboratory's ongoing research practice initiated in 2014 titled Embarrassed of the Whole. By distorting temporal local perceptions the practice facilitates quantum nonlocality and manipulates the phenomenon of local realism in order to solve for one variable question: "Affectionately to what affect affectively?" Lab Technicians - Kaia Gilje, Nina A. Isabelle, Brian McCorkle, and Esther Neff Soundscape - Brian McCorkle Participant Subjects - Amelia Iaia, IV Castellanos, Jon Konkol, and Alice Teeple Photography - Amelia Iaia, Alice Teeple, and Nina A. Isabelle Video documentation and editing - Nina A. Isabelle Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Alice Teeple Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Alice Teeple Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Amelia Iaia Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Alice Teeple Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Amelia Iaia Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Amelia Iaia Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Amelia Iaia Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Amelia Iaia Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Amelia Iaia Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Amelia Iaia Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Amelia Iaia Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Amelia Iaia Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Amelia Iaia Time Machine Etow at PPL Embarrassed of the Whole Time Travel Research February 4, 2016 Panoply Performance Laboratory Photo: Amelia Iaia

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... EXPERIMENTAL ARCHERY & MARKMAKING WORKSHOP ​ @ ​ R O S E K I L L June 10, 2017

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... Handmade Book 1992 7x9 ​ This book was made using vintage photos, construction paper, and resin coated photo paper sent through a Xerox machine, map scraps, and electrical, scotch, and masking tape. I used a sewing machine to stitch it together. The book had been in storage for years and I decided to document it. ​ ​

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... SHAPE OF A FEELING Photographs of Piles by Nina Isabelle COLLECTION STARTED NOVEMBER 12, 2018

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... FORCE YOURSELF TO BE GOOD Panoply Performance Laboratory, Brooklyn, NY May 24, 2018 ​ Force Yourself To Be Good Nina Isabelle /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL Force Yourself To Be Good Nina Isabelle /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL Force Yourself To Be Good Nina Isabelle /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL Force Yourself To Be Good Nina Isabelle /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL Force Yourself To Be Good Nina Isabelle /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL IMG_9611 Nina Isabelle /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL Force Yourself To Be Good Nina Isabelle / /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL Force Yourself To Be Good Nina Isabelle /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL Force Yourself To Be Good Nina Isabelle /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL Force Yourself To Be Good Nina Isabelle /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL Force Yourself to be Good Nina Isabelle /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL Force Yourself To Be Good Nina Isabelle /Performancy Forum / Panoply Performance Lab / May 24, 2018 / Images provided by PPL

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... FAMILY SOUNDS THE UNGOVERNABLE ZONE ​ FORT TILDEN ​ ANARKO ART LAB AND ARTI NYC ​ Nina A. Isabelle / The Ungovernable Zone at Fort Tilden Beach / NYC Fort Tilden is a defunct United States Military base now listed as NYC accessible ruins along the coast in Queens. ​ As an inquiry into motherhood, "Family Sounds" involved a site-responsive approach to the superimposition of an internal childhood landscape onto the defunct Ft. Tilden military base along with self-reflexive research referencing quantum nonlocality, interpretive movement, and the manipulation of physical material to align intention with action as evolved ritual. To start, I visited my childhood home in central Pennsylvania and collected audio samples like gunshots, piano, flute, and conversation. I also collected materials from an old family barn such as safety nets, camouflage burlap, industrial Velcro, and vinyl pieces. I used these materials to construct a giant robe and from the audio samples I melded a cacophonic multilayered soundscape as a way to create a tethered telepathic multigenerational connection. During the performance I blinded myself under the giant robe and bent my psyche into the constructed auditory and kinesthetic dimensions where I psychically postscribed childhood memories as a way to explore motherhood. One challenge of working this way is that documentation and integration of unlanguageable data uncovered along the way becomes difficult as perceptions expand beyond the framework of linear languages. ​ PHOTOS BY JAIME ROSENFELD JULY 8, 2017

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... THE WOODSTOCK LIBRARY FLOATING BOUNCY CHAIR JUNE 2016 For the 85th Annual Woodstock Library Fair Hudson Valley artists were commissioned to repurpose a heap of old metal folding chairs for a silent auction to benefit the library. I made this floating bouncy chair using studio scraps and discount bungee cords from P&T Surplus in Kingston, NY. Fellow artist and Vice President of Friends of The Woodstock Library Michael Hunt says “It's the coolest motherfucking chair.”

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... PSYCHIC SELF DEFENSE GIANT WOODEN STAKE FOR DESTROYING PSYCHIC VAMPIRES Inspired by Dion Fortune's Psychic Self-Defense: The Classic Instruction Manual for Protecting Yourself Against Paranormal Attack published in 1930, I carved an 11' wooden stake from a white pine tree removed from my property and designed a welded steel foundation to support and direct its potential in a specific way. There was a nearly dead forty-five foot tall white pine tree on my property that I needed to remove because it was next to a home with a newborn. I was overwhelmed by its potential for destruction as well as the terror at having to take responsibility. I feared it might smash a building or kill someone but I felt frozen to take action. Normally, I figure out a way to do things myself, but in this case I knew I had no ability to take down such a tree and I was having trouble finding a tree service who was able to schedule the job during the pandemic. I was also paralyzed by the thought of the expense. I wanted to run away, but knew I had to transform my fear and helplessness. I had the idea to approach the problem as an art project as a way to reconnect with my boldness and to remember the feeling of embodying initiative. Once I realized that I could apply methods from my art practice to this life circumstance, art became my teacher, and I began to hear the tree speaking to me saying "Look at me, I'm a giant wooden stake and I want to help you!" At the same time, I was rereading Dion Fortune's book Psychic Self-Defense: The Classic Instruction Manual for Protecting Yourself Against Paranormal Attack published in 1930 where she discusses the literal manifestation of vampiric energies and vampires themselves as people, circumstances, experiences, and entities that deplete us for their own gain. I had read the book as a young person and was now surprised to realize how her description of this system had maintained its relevance and how it paralleled the language of healthy boundaries as discussed in contemporary psychology. Vampiric energies accumulate through life experiences and interactions with other people and entities who intentionally or not connect their psyche to us. Unhealthy past relationships, traumas, and global events like the pandemic have the potential to develop longterm harmful effects on our beings and we need to develop tools to combat this dynamic. Thinking and working this way is one way art processes can help us. I designed, built, and activated the tree into a large healing tool sculpture that can neutralize the effects of psychic vampirism and other unhealthy energetic connections that impact our wellbeing. To start, I stripped the bark off of an eleven-foot length of the white pine and my son helped me with his chainsaw to carve one end into a sharp point. The base is a prism made of two welded steel equilateral triangle structures that elevate and position the point of the sculpture directly at heart level maximizing its power to blast away the psychic and etheric connections one inadvertently accumulates throughout life. The sculpture is a giant cleansing machine. It targets etheric and energetic fields and tethers that become attached to ones outer bodies over time. It's meant to cleanse the outer bodies by obliterating unhealthy energies and connections, prohibit vampiric energies from sinking their fangs into the many dimensions of our psychic, physical, mental and emotional spheres, and to destroy the parasitic relationship dynamic vampires establish and maintain with our physical host bodies against our will and awareness. The sculpture is interactive. People were invited to stand in front of it, connect with its design, and have their own healing experience. ​ ​ MAY 1 - 29, 2021 ART/LIFE INSTITUTE 185 ABEEL ST. KINGSTON, NY ​ ​ OPENING MAY 1st 6:PM - 9:PM MID-MONTH RECEPTION - MAY 15th 6:PM - 9:PM CLOSING EVENT MAY 29th - 6:PM - 6:PM ​ ​

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... SILVER GELATIN PRINTS 1989-1999 A Collection of gelatin silver prints made from photograms, handmade negatives, and experimental darkroom photographic processes. Mother Selenium toned silver gelatin print toned silver gelatin print toned silver gelatin print Selenium toned silver gelatin print 7x9 toned silver gelatin print toned silver gelatin print Selenium toned silver gelatin print 7x9 toned silver gelatin print prismacolor on toned silver gelatin print toned silver gelatin print sepia toned silver gelatin print toned silver gelatin print toned silver gelatin print toned silver gelatin print Selenium toned silver gelatin print 7x9 1/1

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... THE VIDEO MANIFESTATION SYSTEM A METHODOLOGY FOR MANUFACTURING NEW REALITIES Released by HUMAN TRASH DUMP on ARCHIVE.ORG ​ NOVEMBER 2017 ​ Download Video Manifestation System from HUMAN TRASH DUMP here: https://archive.org/details/htdc005 (CLICK HERE TO VIEW THE VMS USER ARCHIVE ) Free download: The VMS User Manual INTRODUCTION ​ The Video Manifestation System offers users a radicalized system to build and shape reality. By interlacing specific VMS concepts like user approach, intention, perception, and language with the Multidimensional Human Perception Apparatus, VMS offers users a tool to build useful realities while simultaneously eliminating outmoded corporeality. VMS transforms beneficial etherial notions, wishes, dreams or ideas into tangible reality. By psychically entangling multiple abstractions extrapolated from the experimental statistics and algebraic concepts that have preceded non-locality, quantum teleportation, and superdense coding, VMS aligns intention with action to produce a compact five-minute digital video capable of manufacturing realities. Complete with prescriptive application suggestions for maximum results, users enjoy a simple ten-step interface with infinite reality building possibilities. VMS incorporates a biopsychospiritual approach to reality building which expands upon a model of human cognition developed by neuroscientist Karl Pribram and physicist David Bohm called the holonomic brain theory that describes the brain as a holographic storage network. By stretching the boundaries of the holonimic brain to include the holonomic energy bodies, VMS is able to access The Multidimensional Human Perception Apparatus (MHPA,) an invisible system capable of transducing the seen and unseen systems of the inner and outer holonomic energy bodies. Shaped like an amorphic electronic cloud, and made up of subatomic elementary particles like tau neutrinos within and surrounding the body, the MHPA remains unbound by namable physical structures and is key to rediscovering the reality manufacturing capabilities once central to human functioning. Prolonged interface with the slow and heavy dimension of physical reality has jammed up and run down the MHPA. Over time, central manifestation components of the MHPA, such as gut biomes and subquantum receptive structures within the cerebral spinal fluid surrounding the brain and brainstem, have become ineffective. VMS works to restore the MHPA functions by engaging users in a process intended to distract the conscious linear logic mind, effectively creating an intentional feedback loop. Building reality begins with perception. With the conscious linear logic mind out of the way, the inner workings of the MHPA are allowed to surface and be directed toward reality building ventures. Designed to facilitate singular and multiple aspects of both internal and external realities through its micro/macro input manifold, VMS is an effective tool for revising a broad range of issues and circumstances ranging from internal personal mental and emotional struggles like boredom, lethargy, dyscalculia, co-dependance, and heartbreak to physical conditions like high blood pressure, whip lash, sciatica, poison ivy, aphasia, temporal lobe epilepsy, and broken bones. VMS also makes it possible to address complex problems within a community or family dynamic such as authoritarianism, prolonged bitter quarrels, dishonesty, and miscommunications and is also a powerful instrument for reshaping dysfunctional pieces of corporeal reality not limited to broken waste oil burners, miscalibrated stopwatches, busted serpentine belts, misaligned zippers or stuck elevators. Larger external dangers such as injustices due to the abuse of political or economic power systems like racism, genocide, domestic violence, mass shootings, Satanic cults, and violent regimes have also proved pliant. As an interface, VMS connects humans to powerful forces of nature and offers a way to transform destructive energies resulting from disasters like tsunamis, pollution, wild fires, blight, drought, crop damage, nuclear war, sink holes and volcanos into a generative force fueled by natural and cosmic elements that can be directed into new realities or dispersed as weather phenomena. Users are encouraged to think galactic. VMS has been proven useful for wrangling cosmic energies, entities as well as astral bodies like planets, moons, black and worm holes, comets, solar storms, and supernovas.

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... MOTHERING NINA A. ISABELLE, EVER Z. PEACOCK, & SYLVIA ​ ROSEKILL PERFORMANCE ART FARM ROSENDALE, NY JUNE 3, 2017 MOTHERING looks at a child's nonverbal perception of the unspoken or hidden in relation to the improbability of a hierarchal god or mother. Multilayered family video and sound are projected onto a quasi-defunct Airstream trailer behind the south barn at Rosekill Performance Art Farm while Mother and Son perform with gestural sound-loops and shrouded interpretive movement.

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... Aaron Pierce February 2017 ​ A: I am a graduate from Utah Valley University and I am writing a dissertation for the university's biannual Art History Symposium. The topic of discussion this year is Maximalism. I am particularly focusing on performance art as the contemporary medium that is reinventing museum spaces and engaging audiences by stimulating the senses more through music, dance, film, and painting combined. That is where your exhibit Animal Maximalism came to my attention. I am completely intrigued and enthralled by your performance art pieces and projects you have created. For this paper, I would love to have your view on performance art and Maximalism. I am interested in hearing some of your methods about performance art and Maximalism. It is rare in art history to be able to have contact with the artist, hence my excitement. If you do not mind sharing your opinion, I would like to know how you feel performance art engages audiences and pushes them to connect on a higher level to art? Also, why are we seeing a shift towards more performance art pieces in museums and galleries? I feel that audiences want to have a full sensory experience. How does Maximalist performance art achieve this better than other medium of art? ​ N: I practice a process of allowance where I let myself do what I want. This approach results in maximum data and action. By letting myself engage with an array of modalities I can generate multiple outcomes and possibilities. Because I'm not limited to any single mode of involvement, I'm free to use painting, performance, photography, or video or a mixture of modalities as I find necessary depending on my agenda and instinct. This suits my athletic, resourceful, and determined nature. ​ I approach performance art in the same way I would approach any other art modality- by paying close attention to gut instincts and psychic impressions in a process designed to override cerebral programming. The aim is always to align action with intention, and make note of the findings and outcome along the way. Performance art is a good choice when the concept I'm grappling with calls for a human body, action, or a narrative to actuate the outcome, especially literal concepts like worshiping the golden calf or using blood to cleanse things. My body can become a tool, a stand-in, or effigy of or for the viewer, creating a point of commonality to facilitate access. Aligning action with intention is also a way to re-frame ritual and an attempt to validate the effectiveness of approaches historically relegated to realms of religious structures and beliefs. I was recently invited to teach an art theory class for kids at The Hudson Valley Sudbury School. Through our discussions it emerged that the students felt most drawn to art practices and outcomes that suited the nature, mentality, and necessity of the individual artist. For instance they could relate to how Chuck Close became successful at painting faces as a result of his lifelong struggle with a facial recognition disorder. In reflecting on my personal method it occurs to me that my mode of operation is dictated by my nature, I didn't choose to function within the Maximalism approach and philosophy, it's just that the philosophy happens to align with my nature. I'm a serial over-doer of all things who relishes the opportunity to push things too far. My work is reactionary because I'm a reactionary person. For instance the first time I encountered minimalism I was ready to explode in a thousand directions. And, as an art student I couldn't help but challenge typical art professor's slogans such as "You have to know when to stop." Of course I could recognized the academically dictated stopping point but I would never in a million years stop there. I've always felt that learning how to challenge, push, or destroy something is a valid study when handled respectfully and with intention. ​ Performance art is an another mode of operating for artists to use in order to find or generate new information, to experiment with creating new experiences, or to try to express something they otherwise couldn't. It can engage the viewer in an intimate way offering the potential to build powerful experiences as it facilitates a space that can involve and include the viewer in a novel physical or psychic way. It's possible that since performance art inhabits walking space where gallery-goers would otherwise be moving about, a psychic connection is created by sharing the same space. As viewers, we know less about what it would be like to hang motionless on a wall. Performance art offers a platform for artists to practice aligning action with intention, a way to possibly re-frame ritual and to build experimental new models for of control or power to replace outmoded religious structures and beliefs. But also, It's possible the performance art trend might be a way for artists to backhandedly confront consumerism and elitism simultaneously, or at least to create the illusion of doing so. Commercial galleries and academic environments can be market driven or exclusive, but performance art has the ability to dissolve those traditional notions and to expand viewership by engaging broader mentalities in a way that would be difficult for strictly visual work focused on heady concepts or dollar amounts. And since we live in a culture of visual bombardment, where viewer's digitally conditioned eyes and minds are increasingly savvy, and in conjunction with consumer programming, we need something that can function both inside of and outside of commercial gallery and academic paradigms. There is a literal dissolution of boundaries. Since performance art is impervious to ownership and commodification, it pushes against market-driven capitalist structures and challenges a system where finances determine success. Issues of marketability, ownership, or commodity all come into play because its difficult to financially capitalize off of performance art. So, maybe it's like most trends- timely and culturally necessity. ​ I developed the Animal Maximalism exhibition concept as a way to bombard the human sensory input manifold with the intention of revealing cloaked information. I use the word "Animal" as an homage to instinct. For me academia operated through reversal, fueling my defiance more than refining me the way school is supposed to, so part of my mission has always been to build legitimate framework for us animals, one that is less cage-like, and Maximalism is a good framework for that agenda. I try to work within and build upon systems that already exist that might reflect and support my authentic nature, and to allow my work to reflect and be a response to the full spectrum of my body's biologic manifestation of its own history within its cultural environment. Maximalism feels like science-fiction, in that it offers the potential for system building where the inward personal landscape can travel all the way outward through the giant jumbled experience of collective household, community, country, and planetary psychic connections. Maybe performance offers an easier access point to the viewer in that we can all relate to each other as humans who are human shaped and have human form. We all share common ways of moving our human forms through space. It's possible that performance could function to create a portal, like a way out or a way in.

Top of Page HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... ANIMAL MAXIMALISM GREEN KILL 229 Greenkill Ave. kingston, NY October 1-15, 2016 Opening Reception: Saturday October 1, 5:PM-8:PM www.greenkill.org Animal Maximalism is a hyperactive schizophrenic super-destroying maximalist art show that functions as homeopathic immersion therapy for highly sensitive people (HSP) and a lullaby for all others. Sound, video, performance, painting, photography, music, and sculpture are combined into a simultaneous experience in an attempt to exercise the human sensory input manifold. Elements of The Superfund Re-Visioning Project, The Windmill Weapon Matron, The Entity and Constituents, The Giant Candle, Fun Times! , and C O D E, as well as multiple abstract paintings, and photographs were included in the exhibit.. Videos presented were Certain Solutions For Dissolving Problems, Double-Slit, The Ax In The Stump , and The Locational Trauma Transforming Trap , among others. Performances included new work by International performance artist and musician Marita Isobel Solberg, Dirt Boy, who used buckets of dirt to perform an earthmoving action called $ouls for $ale- $1 Million Buckets of Dirt , Clara Diamond reconstituted the constituents of The Entity , and dancer Lucie Parker moved through nonspecific space performing a deconstructed ballet. Musical performance by Bitty Holly Hannah and Simon Ampel of Sighanide was part of the exhibit, as well as Interactive opportunities including A Course in Miracles and Other Unlabeled Alcohol To Be Drunk and The Fuck Trump Pot Luck . ​ DIRT BOY is a rouge spirit. This cloaked being wanders the earth sculpting the terrain to suit his strange visions in order to transcend the dimension of violence and suffering. In 2109 Dirt Boy successfully converted the earth to use the non-linear peace dimension in which time does not exist. He has decided to demonstrate his earth moving capabilities in order to bring entertainment and wonder to those still stuck in the dimension of time, violence, and suffering. ​ CLARA DIAMOND is a performance artist working with impermanence, degeneration, and transformation, seeking to challenge the notion of impermanence by presenting “art objects” such as the body, action, experience, memory, and story. Clara’s process often incorporates tactile elements such as plaster, earth, and wax to wrap, coat, or layer the physical body within a temporary installation environment. Using text features such as books, signs and spoken words, as well as thematic or narrative work cycles, Clara exploits symbols, stories, physical space, and other subtle notions of relationships. A persistent theme of object-making as performance runs through her work, resulting in the manifestation of inconsequential art-objects or garbage, which drives the procession of narrative across related pieces. ​ http://www.starhousegallery.com/#!clara-diamond/h79q5 ​ NINA ISABELLE is a multidisciplinary artist working with abstract painting, performance, video, photography, and sculpture. Her background also includes alternative process photography and modern dance. She identifies with Maximalism and Action Art, embracing the concepts of “too much” and “more is more.” Nina pushes material and information past the point of recognition in a way that forces a shift in meaning, reveling new information that can transform and challenge the limits of materials, perception, and belief. Sensory input is deconstructed to the extent that meaning becomes shifted and interpretations become a phenomena of psychic imprint. Her work often references the inability of communication which is used to visualize reality, the failure of dialogue, the dissonance between form and content, as well as the shortcomings of literal language. Nina is the Director of Star House Gallery & Studio in Kingston, NY where she practices as a studio artist and gallery director curating group shows featuring abstract artists. In the past year she has participated in the Upstate Vignette Video Project II with F.A.G (Feminist Art Group) from Brooklyn at Rosekill, performed at Panoply Performance Lab in Brooklyn as well as at The Linda Mary Montano Art / Life Institute in Kingston. Her work has been exhibited at Czong Institute for Contemporary Art (CICA) Museum in Gimpo, Korea as well as in The New School’s Social Justice Show at The Bushwick Collective. She is currently a contributor to The Jurnquist Coloringbook show by Honey McMoney at Studio Fidlär in Berlin, her film Mother vs. God will be shown at The San Diego Art Institute in October, and in January 2016 Nina was interviewed by the International Art Publication, ArticulAction Special Issue. ​ www.ninaisabelle.com ​ LUCIE PARKER is a multidisciplinary artist studying modern dance, martial arts, photography, visual art, and theatre. Lucie is a student of Hudson Valley Sudbury School and lives in Kingston, NY. ​ SIGHANIDE is what happens when feral backwoods Appalachia meets bluesy city rhythm. With Bitty Holly Hannah sculpting out melancholy songs and Simon Ampel, on drums, executing the rhythm. Outside of Sighanide, Bitty is a multi-disciplinary artist and student, focused on the study of healing religious trauma through art. Simon is an animated film-maker enraptured with drawing movement and memory. Both hailing from their own mountains, they found one another in the midst of Brooklyn's madness. ​ https://www.facebook.com/sighanidekids/?fref=ts ​ MARA AKA MARITA ISOBEL SOLBERG is an international performance artist, musician, and visual artist from Tromsø and Manndalen, Norway. She is working in the borderline between art, life and science, focusing mainly on sound, performance art and installation. Experimenting with different medias in her work and interweaving elements from the surroundings, Solberg’s work is often site-specific and relational, reinforced by a strong performative tension. The works explore a world of challenge, strangeness, melancholy and desire sometimes with narrative passages or content, mixing with more symbolic and ritual elements. ​ http://www.maritaisobelsolberg.virb.com ​ THE WINDMILL WEAPON MATRON ​ Dimensions: 90h x 53w x 45d Materials: Sawhorse, Lumber, Construction Materials, Spray Paint, House Paint, Afghans, Weapons, Bicycle Parts, Yarn, Plaster, Terra Cotta, Chain. Date: May 12, 2016 The Windmill Weapon Matron is a dangerous female machine expressing an active stance and aggressive posture. She no longer identifies as passive and has most recently emerged as an international threat. Based on a jumbled compilation of afghans, defunct bicycle parts, weapons, lumber, and chain her biographical narrative has been holographically reconfigured into a destructive biological machine made of woman’s time. While The Windmill Weapon Matron acknowledges her destructive approach as a natural response to her capacity for childbirth, she hesitates to dichotomize the two simply saying “Come, let me destroy you.” Utilizing a process of defiance The Windmill Weapon Matron has successfully developed a system capable of transforming eye-rolling, financial aid application trauma, stuffed animal over population, and hair pulling as well as other sensory input bull shit into a clean, renewable, and sustainable energy source for mothers. Nobody will lend her a chainsaw, it’s safe to breed with her. She makes a mockery of science, her system is nervous. Her face is spinning. When she was a virgin politicians killed and ate her, she is secular. Her system has calcified. She loves The Antichrist, she birthed a female bastard. She wan’t trained up the way she should go. The system tries to destroy her. She has nothing to depart from, rabbits fear her. She has been relieved of advantage. Her system is unkillable. THE Q:ENTITY AND Q:INFORMATICUS Clara Diamond / Nina Isabelle Q:Informaticus, a division of The Q:Entity Corporation, is designed to generate constituents as information receptacles programmed to solve unreal and/or otherworldly problems. Q:Informaticus directs functional information along proper dispersal channels activating the psychic conduits of multiple physical bodies. Activation originates at the coccyx and rises through the spine while keeping operational residence within the instinctive functioning portions of the guts, heart, and brain meat, matter, fluid, and circuitry using complex interlaced bacteria and neuroelectric pathways programmed to transmit and receive local and non-local information. The sensory input perception manifolds within all programmed constituents will evolve and transform comfortably to reduce validation of information received through the physical portals known as eyeballs, tongue, ears, and skin. Alternative modalities of perception will be established and activated. Q: Informaticus: for people who want to solve unreal and / or otherworldly problems. There are few career paths, be it scientific research, business, design, medicine, the fine arts, or telecommunications, in which Q won't play an important part of your work. Healthcare specialists use Q records to help diagnose disease and discover new ways of treating patients. Advertising firms use Q data to create visualizations of customer behavior. Environmental scientists compile big Q data to track the impact of climate change. Smartphones are awash with Q apps that can do everything from pay your bills to find the next band you might like. All of those applications and much more are Q: informaticus in action putting Q to work to solve complex problems. Utilizing Q: informaticus to study Q technology impacts academic disciplines in the science, arts, medicine, business, and telecommunications fields. Q is also one of the fastest growing fields in technology, and the demand is high. Last year alone, 88 percent of Q: informaticus constituents secured full-time employment within six months. Among students holding Master's degrees or a Ph.D., 98 percent accepted employment within six months of graduation. In a world of stagnating salaries, Q: informaticus constituents also enjoy an average salary. Q:Informaticus lays out a bright, flexible, structural path to a future and imparts valuable real-world experience and works side-by-side with some of the most innovative thinkers in the field. Q:Informaticus prepares, excites, severs programming, technologizes, and generates futures. THE SUPERFUND RE-VISIONING PROJECT ​ The Superfund Re-Visioning Project is an experimental artistic process that aims to transform contaminated industrial sites recognized by The United States Government as Superfund Sites. In New York State there are one hundred and seventeen Superfund Sites, this project will focus on transforming and energetically remediating those sites by redirecting potential energy toward alternate futures using combinations of photography, dance, video, song, sculpture, writing, and drawing. Superfund sites are polluted locations requiring a long-term response to clean up hazardous material and contaminations. CERCLA authorized the United States Environmental Protection Agency (EPA) to create a list of such locations, which are placed on the National Priorities List (NPL). CERCLA stands for the Comprehensive Environmental Response, Compensation, and Liability Act, known also as Superfund. It was passed in 1980 in response to some alarming and decidedly unacceptable hazardous waste practices and management going on in the 1970s. While CERCLA and other Government agencies have been able to compile large lists, testing, and data their processes often lack resolve and are tremendously expensive. Environmental contaminations such as those found in many of the New York State Superfund Sites has been implicated as a possible factor contributing to global warming. ​ Three New York State Superfund sites have been preliminarily re-visioned In order to illustrate the process of The Superfund Re-Visioning Project and to function as examples for interested artists and community members to consider. The preliminary Superfund site re-visions include the Boices Lane Office Depot building in Kingston, NY., a defunct IBM Industrial Complex in Kingston, NY, and an archived Superfund site located in West Hurley, NY called Numrich Arms that has operated as a weapons and ammunition manufacturing facility. ​ 1. BOICES LANE OFFICE DEPOT The Office Depot Superfund Site has been re-visioned as a future bio dome for butterflies. Project Completion Date: 2816 State environmental officials have added the Boices Lane plaza where Office Depot used to operate to a list of Superfund sites that pose a threat to public health. The Department of Environmental Conservation, in a notification dated Oct. 21, said the contamination was found in an area of the property where there previously was a dry cleaner. “Based on investigations the primary contaminants of concern include tetrachlorethylene (PCE) and its degradation products in the groundwater, soil, soil vapor and/or indoor air,” the department wrote. 2. IBM / TECH CITY KINGSTON The archived IBM Superfund site has been re-visioned as a research and treatment center for those who have lost the ability to communicate telepathically. Project Completion Date: May 5, 4011 The condemned IBM / Tech City complex is a superfund site located along Neighborhood Rd in Kingston, NY. The Environmental Protection Agency (EPA) identifies sites such as IBM / Tech City because they pose or had once posed a potential risk to human health and/or the environment due to contamination by one or more hazardous wastes. IIBM is currently registered as an archived superfund site by the EPA and does not require any clean up action or further investigation at this time. 3. NUMRICH GUN PARTS CORPORATION Numrich Gun Parts Corporation has been re-visioned as the future archaeological dig site revealing artifacts that will implicate technologies role in the destruction of humans. Project Completion Date: May 5, 3016 Numrich Gun Parts Corporation is a weapons and ammunition manufacturing plant and distribution center located in West Hurley, NY. that had been investigated for lead contamination of nearby residential water wells. The Environmental Protection Agency (EPA) identifies sites such as Numrich Gun Parts Corporation because they pose or had once posed a potential risk to human health and/or the environment due to contamination by one or more hazardous wastes. Numrich Gun Parts Corporation is currently registered as an archived Superfund site by the EPA and does not require any clean up, action, or further investigation at this time. The effectiveness of The Superfund Re-Visioning Project lies in its ability to utilize a combination of existing contaminated locations and factual documentation of specific contaminating factors in conjunction with fictional and ridiculous psychic predictions presented as fact in order to further blur the lines between science and belief and to challenge the validity of projected and legitimized possible future outcomes. In this way, The Superfund Re-Visioning Project shifts belief and science in a way that helps us recognize our own ridiculousness as a possible culprit. Ridiculous circumstances call for a ridiculous approach. Within The Superfund Re-Visioning Project, and specifically in the case of environmental contamination, levels of ridiculousness may indicate high probability of successful outcome. Because Earth's current level of environmental contamination and global warming are ridiculous, it is logical to conclude a solution based on ridiculousness. This is a creative artistic approach to shifting perception of science and logic. . VIDEO DESCRIPTIONS CERTAIN SOLUTIONS FOR DISSOLVING PROBLEMS VIDEO / 2:53 Nina Isabelle 2016 ​ Certain Solutions For Dissolving Problems compiles digital imagery, audio, photography, and writing from The Superfund Re-Visioning Project into a video that addresses the failure of language and processes used to confront social and political issues such as environmental contamination. Using subtle neurolinguistic programming tactics combined with inaudible frequencies this video implants the idea of psychic reprogramming as a possible solution to artistic process displacement and underutilized artistic visions within the financial and political structures intended to remediate environmental contamination. In September 2016 Certain Solutions for Dissolving Problems was included in an exhibition called Artist and Location at The Czong Institute For Contemporary Art in Gimpo, Korea. LOCATIONAL TRAUMA TRANSFORM VIDEO / WOVEN OBJECT 2:53 Nina Isabelle / Neva Isabelle 2016 Neva & Nina Isabelle construct a handwoven trauma trap using black silk and gymnastics chalk that is used to absorb and transform trauma located at 40.8987° N, 77.3561° W. THE GIANT CANDLE - ENVIRONMENTAL HEALING SPELL BY PROXY VIDEO / 2:43 Nina Isabelle 2016 The Giant Candle - Environmental Healing Spell By Proxy is a video spell designed as part of The Superfund Re-visioning Project. This video works remotely with an undisclosed location in Ulster County, NY that is the subject of industrial solvent contamination, death threats, labor rights violations, hauntings, and suicide by forklift. The Giant Candle burns by proxy to cleanse the location remotely. Voice- Brittany Holly Hannah / Dance- Lucie Parker. C O D E VIDEO / PAINTING 5:35 Nina Isabelle 2016 This work was made in response to Apple’s battle with the FBI over a federal order to unlock the iPhone of a mass shooter and looks at the differences between humans and machines, specifically ways information and data can be hidden or revealed by programming, intention, or choice. THE AX IN THE STUMP VIDEO / 3:16 Nina Isabelle 2016 The Ax in The Stump tells the story of Terror- as both a fabled horse from a North Indian Fairy Tale and the torture that can ride through family histories for generations. The video is directed by Nina Isabelle using a voiceover sampled from Ellen Vereniek narrating Magic Hoofbeats and an anonymous cast member. ​ MOTHER VS. GOD VIDEO / :47 NINA ISABELLE 2016 Mother vs. God is an experimental video that uses personal photographs combined with multiple sound tracks of digitally altered voice and electrified violin. The compilation of multiple media and input results in a distortion that parallels the dialogue that can exist between religious beliefs and psychotic delusions. In October 2016 Mother vs. God was chosen by Marilyn Manson’s Daisy Berkowitz, Scott Mitchell Putesky, as part of The San Diego Art Institute’s show The Dead Are Not Quiet. DOUBLE SLIT VIDEO / 1:01 Nina Isabelle 2016 Referencing the magical incantation “As above, so below” from Hermetic Alchemy and Thomas Young’s original Double-Slit Experiment from 1801, Double Slit asks- does science suggest that man’s actions on earth might parallel actions within infinite multiple invisible lateral physical dimensions? ​ ​

Nina Isabelle HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... RCG1-1 18x26, oil on canvas RCG1-2 18x26, oil on canvas RCG1-3 18x26, oil on canvas RCG1-4 18x26, oil on canvas RCG1-5 18x26, oil on canvas RCG1-6 18x26, oil on canvas RCG1-7 RCG1-8 18x26, oil on canvas RCG1-9 18x26, oil on canvas RCG1-10 18x26, oil on canvas RCG1-11 18x26, oil on canvas RCG1-12 18x26, oil on canvas RCG1-13 18x26, oil on canvas RCG1-14 18x26, oil on canvas RCG1-15 18x26, oil on canvas The Random Community Generator February 24, 2014 by Matthew Gioia The Random Community Generator is an interactive project designed to generate a random community of 15 people who, by either purchasing or bartering for one of the pieces in the series, agree to become acquainted with the owners of the paintings which come before and after theirs in the series. The series is itself a “community” of 15 visceral and boldly colored 18x26 oil paintings. Energetic and defiantly opaque, the paintings contain aggressive elements which thrust themselves off the painted surface, longing for release into the third dimension. Discreet rivers and pockets of luminous color saturate the canvas beneath criss-crossing paths of uncertain trajectory. Yet despite their apparent abstraction, there is a creeping sense that the paintings are actually a concrete rendering of the vertiginous tumult of impulse, image, and ancient emotion that swirls just below the more or less ordered surface of human consciousness; the tumult which divides the world from our knowledge of it. Produced as one massive painting by hanging 15 canvases in a tight row and applying elements in a sequential manner from beginning to end, the series expresses varying degrees of chance and manipulation which interplay within each piece as well as throughout the collective whole. Thus, the paintings are separate yet inextricably linked by elements which move ecstatically across multiple canvases. Taken as a whole, the project is a map of a mind, which is - in the first and the last instance - communal, complex and messy, organized by the logic of dreams. The interactive component of the series is laid out as a social and interpersonal experiment designed to facilitate an examination of the perception of separateness and identity. First, the project asks, “can a randomly generated or accidental community be as meaningful - or even more meaningful than a community based on occupation, convenience, interest, or faith?" And then the Community Generating begins dealing in ideas, and tips into abstraction. By challenging our stagnant definitions of community, the project asks us to look at the division between our private and public life, between the kind of community we would most like to be a part of and the kind of community we actually create, and between the people we are, the people we think we are, and the people other people think we are. Indeed, the Random Community Generator, by its process of creation as much as by its experimental distribution plan, generates profound questions: is there any such thing as a distinct individual? What comprises a person? How do people overlap, echo, mirror, and create each other, consciously and otherwise? The paintings will disband, but could it ever be possible to really know any one of them without knowing the others?

HOME ABOUT PROJECTS THREE PHASE CONTACT SEARCH More... ILLUMINATING INTANGIBLES Performance by Nina Isabelle & Amelia Iaia at Para\\el Performance Space in Brooklyn, NY on March 23, 2019 English fails at describing the location of abstractions in relation to the human body. Identifying such things is challenging and understanding our proximities to both physical and abstract structures or concepts is a murky smudge in our perceptive fields and abilities. Recognizing how perceptions transition from one "place" to another requires a deep inquiry into the question of how we arrive at sensing or knowing. Prepositions are words that describe the location of things in relation to other things. The English language has more than a million words to describe subjects and objects yet only 150 prepositions. Prepositions are useful for describing the location of physical objects yet fail when put up against or in combination with abstract subjects. Amelia and I generated a random list of prepositions paired with abstract nouns and verbs and came up with one-hundred-and-fifty phrases that we used to produce an audio arrangement. We constructed interactive objects of materials consisting of various textures, densities, and transparency for our performance. We came up with a set of gestures that we felt illustrated the concept as a way to illuminate the intangibleness of our language and perception situation.